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God in Search of Man

God in Search of Man: A Philosophy of Judaism (1955):

This book examines the dynamics of the human-divine relationship. Heschel explores the ways in which individuals can encounter God through prayer, ethical living, and religious commitment.

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If I wanted to be credible in my work toward societal justice, then it was essential that I make him one of my mentors. Rabbi Jack Moline Shabbat went from something I did to somewhere I dwelled Rabbi Elyse Winick "The Spirit of the Prophet" Song
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The Prophets

Book Cover-The Prophets, two colors red and gold

The Prophets (1962):

Heschel offers a comprehensive study of the Hebrew prophets in this influential work. He highlights the prophetic call to social justice and ethical behavior, emphasizing the prophets’ role in challenging injustice and promoting a deeper understanding of God’s will. This work was adapted from his dissertation Das prophetische Bewuβstein (Prophetic Consciousness).

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Heschel with ABC's Frank Reynolds I have no doubt that my involvement in these same causes were because of his influence upon me. Rabbi Jim Lebeau Heschel’s poetic and relevant way of connecting spoke to me, igniting my thinking.  Matan Daskal
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Who Is Man?

Book Cover-Who is Man

Who Is Man? (1965)

Heschel reflects on the nature of humanity and the purpose of existence in this philosophical work. He discusses the unique qualities that distinguish humans from other beings and explores the ethical responsibilities that come with human existence.

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National Conference on Religion and Race I found Heschel's emphasis on the wonder that we are . . . profound. Dr. Joshua Furnal "Divine Pathos" Sermon
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A Passion for Truth

A Passion for Truth (1973)

This book was published posthumously and is significantly autobiographical. It compares and contrasts the life and thought of the enigmatic Hasidic Rebbe Menahem Mendl of Kotzk with that of the Danish philosopher Søren Kierkegaard. A secondary contrast that is that between the Baal Shem Tov (considered the founder of Hasidism) and the Kotzker Rebbe, a duality that Heschel maps onto the mind and soul.

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I value Heschel's teaching that we are not all prophets but there should be something of the prophet in every one of us. Dr. Arnold Eisen He offered me an urgency that I hadn't felt in my Judaism before then. Rabbi Jill Jacobs National Conference on Religion and Race
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Moral Grandeur and Spiritual Audacity

Book Cover-Moral Grandeur and Spiritual Audacity, with bright image of trees

Moral Grandeur and Spiritual Audacity: Essays (1996)

This collection of essays, compiled and edited by Heschel’s daughter Dr. Susannah Heschel, touches on Heschel’s moral and spiritual reflections on various topics, such as social justice, ethical responsibility, and the moral challenges of the modern world. Heschel’s impassioned voice encourages readers to embrace moral grandeur and spiritual audacity in their lives.

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My own identity became renewed by the idea that Judaism and Jewish values and Jewish actions could be and should be brought to the streets. Rabbi David Steinhardt Heschel with Fritz Rothschild The rhythm of the week (and my own sanity!) is shaped by this practice. Casper ter Kuile
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Heavenly Torah

Heavenly Torah: As Refracted Through the Generations (2005)

This work is a translation (with commentary for the reader) of Heschel’s three-volume work in Hebrew on the different theologies (Torah Min Hashamayim) of the Rabbis of the Talmudic period and how those theologies lived on and confronted one another in later periods. The first two volumes of the original work were published in 1962 and 1965, respectively. The third Hebrew volume was published posthumously in 1990. The English translation by Rabbi Gordon Tucker was published in 2005.

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It was as if my whole religious world had been challenged, in a good and positive (if earth-shattering) way. Rabbi Gerald Skolnik That book [The Prophets]—almost more than any other—set me on the course that eventually became my life.  Rabbi Martin Cohen, PhD I may not have been an actual classroom student of Heschel's, but I could, and did, stand on his shoulders.   Rabbi Jim Rudin